Monday, September 22, 2014

Personal Syllabus Final: THE LIST

"You will ever remember that all the end of study is to make you a good man and a useful citizen."  John Adams
As cool winds begin to blow and the autumn season unfurls, the need to prepare for new challenges naturally increase. Prudence requires inspection of one's home, car, and wardrobe to endure winter's punishing conditions. Likewise, creation around us offers reminders of this, as I observe squirrels gathering walnuts in our back yard. Not that they know what kind of winter we will have, though I suspect those squirrels who survived last winter are a bit more motivated to add to their reserves. What is vital is the needed discipline to fully prepare and not shrink away from the challenge.

Instinct drives the squirrels. In contrast, we humans need to think about it. Each one's situation varies. Those who are just getting started focus on ramping up, perhaps pursuing their first job. Others are facing loss of employment at an age that is most difficult to recover.

On top of that, the introduction of new technologies over the centuries has dramatically altered every aspect of our lives. Career aspirations are radically different from those even a few years ago. It's hard to peruse LinkedIn and fail to see some posting about refreshing one's skills, or that tomorrow's jobs have yet to be created. This places enormous pressure on the modern worker to constantly adapt to rapidly changing work environments and shifting job climates. If we are not careful, a personal growth syllabus could easily be dominated with job skills development. There is a season for developing skills, but I believe Christians need to be mindful of just how much time is devoted to careers.

Scripture does promote hard work as a value and moral obligation:
“For even when we were with you, we used to give you this command: “If anyone is not willing to work, neither should he eat.” For we hear that some among you are living an undisciplined life, not doing their own work but meddling in the work of others. Now such people we command and urge in the Lord Jesus Christ to work quietly and so provide their own food to eat.” (2 Thessalonians 3:10–12, NET)
At the same time, the Bible frowns on "selfish ambition":

I will not unpack these verses as I believe their contexts speak for themselves. Motives are clearly what separate the ideas, as is clear from a different word for "ambition" or to "aspire":

Thus, I want my aspirations and ambitions to line up with Christ's call on my life. This includes my career goals. It also means I wish to keep learning skills sharp. Having goals is very useful to that end, so below are my key goals through the end of next year (2015).

Key Growth Targets Through 2015

Academic. I have long embraced a philosophy of being a learner for life. This does not necessarily mean formal schooling. In fact, pursing a Masters of Business Administration (for example) would may not even fit into my rubric for academic target. MBA's are often thought of as career goals, which are absolutely okay. I would argue academic growth targets involve deepening knowledge in areas of study, such as philosophy or history. Below are some categories and books I hope to engage in for academic growth:
  1. Philosophy: Dr. Ronald Nash's college text book Life's Ultimate Questions. I have already listened to several podcasts of his lectures. While Nash is not the final answer on philosophy, I feel that his materials offer a reliable introduction to the discipline insomuch as I desire to assimilate the important concepts.
  2. Theology: there have been a number of theological items I have been engaging the last couple of years:
  • I have wrestled for a while on exegetical handling of Genesis vis-à-vis origins. After writing a paper early this year I have discovered Dr. John Walton's research persuasive. He seems to uphold a high view of Scripture whilst also engaging in Ancient Near East cultural implications, specifically how ancient Hebrews would have naturally understood the language in Genesis 1 and 2. This is such a charged topic that further research is needed. 
  • One book I started reading and frankly got stuck on was Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants. As the authors Gentry and Wellum describe it, "Although all Christians agree on basics, we disagree in details over how the Bible is 'put together.' Central to Kingdom through Covenant (KTC) is the construction of a metanarrative that we believe corresponds to Scripture better than that propounded by either covenant theology (CT) or dispensational theology (DT). We also sought to establish a methodology to determine which metanarrative is truer to Scripture." I think I need to regroup and engage this work further. I'd say these two theological issues will keep me occupied!
Career. I deliberately separated career growth goals. Most of us spend so much of our time here that it does deserve special attention. I consider this blog a transparent journal, but one needs to be a little careful when it comes to being vulnerable in this public age. Yet what I share here is already known by my boss.

  1. Career Coach. I have decided to engage with a career coach. As I look back, I see that sometimes I have made choices that could have been better scrutinized. Frankly, we could all benefit from a coach or mentor in our lives. 
  2. Career Resources. I am taking some time to listen to CD's we have in the office from Dr. Nido Qubein. Typically I am unimpressed with so-called motivational speakers. However, just with career coaching, I recognize that some unhealthy patterns of thinking have eroded my confidence. I want to listen (with a critical ear) to what he has to say and apply those parts I find helpful. Other resources via LinkedIn are certainly part of my catalog.
  3. Career Exploration with a new blog. One thing I know I enjoy (as the length and frequency of my posts testify) is that writing is fun. I am exploring how I might take that to the next level. I have spent some money and registered my domain and created a new website (still in progress): http://trempertantrum.com. I felt it important to escalate my writing commitment. And there is something to individual brand development (though I don't care for that term). The new blog will expand on writing interests, exploring topics that could eventually be developed into a real writing project. If I could describe a dream at this stage in life, getting published and even engaging people in various forums would be exciting. I desire to prayerfully explore this and see if God opens a door (or a window).
I think these areas together will be an important collection of efforts for me. It will be interesting to see what God does with this, with various course corrections along the way. I don't control the future, but I believe in that future in a way that I haven't in a while. If today were to be the curtain call on my life, I still think setting out on this journey will honor God. 

Soli Deo gloria and shalom!


Sunday, September 07, 2014

For what are we to be watchful: end-time obsession and Christian alertness


I recently had lunch with a dearly loved saint who reminded me that we should be watchful in these perilous times. This is certainly true, but I did caution that the Bible's prophetic message is to be viewed carefully in respect to interpreting the signs of our day. This post is meant to clarify what I meant (and I offer this clarification with humility, deep respect, and love). My greater goal is to help believers think through end-times alertness more carefully and with biblical scrutiny. I am calling for Christians to develop some critical thinking and to wrestle with their presuppositions by developing their Bible study skills, and engage Scripture thoughtfully and with humility.

It seems that Christians often obsess about the daily, dismal news we hear. Some see the stream of bad news as proof of Christ's imminent return. I suggest that we need to be mindful of history and our unique (dare I say limited?) American point of view. Consider that this month (September, 2014) Europe is commemorating the 75th anniversary of Hitler's brutal blitzkrieg beginning in Poland in 1939. The Nazi regime ushered in unthinkable suffering. Yet one could go further back into the annals of history and find atrocities that would give us nightmares. If I were alive then, I might suspect der Führer could have been the Anti-Christ. His disturbing goal of annihilating the Jews arguably aligned with the goals of the beast.

Are things really worse today? Who ultimately decides that contemporary events are degenerating further than what occurred in previous generations? Who settles the question that modern-day despots are the final candidates for Satan's Anti-Christ agents? Honestly, we are not really objective about this at all, nor are we particularly well-educated about all the events that preceded our post-modern malaise. Christians need to take a step back and read the Bible carefully on this topic and be careful about pronouncements about the end of the age based on the nightly news (or Internet sources as the case may be).

In offering my opinion about this contentious topic, I realize I'm swimming against popular evangelical currents and even counter to some respected Bible scholars such as Dr. Walvoord of DTS. His prescription is to be keenly aware of current events and correlate to end-times prophecy. I am linking to his website here to offer you a scholarly alternative to my views (and you are free to disagree with me without offending me). I am neither qualified nor inclined to provide a comprehensive systematic theology vis-à-vis eschatology. Moreover, Dr. Walvoord may well be right in what he presents. I grant the major events he identifies can arguably fit a history-ending narrative. I simply contend we must be careful what we label as "major" and what fits the biblical narrative.

If you get nothing else from this post, I invite you to reflect on my overall thesis statement:

THESIS STATEMENT: Modern-day Christians need to apply great caution when consuming news reports from the myriad of sources available today vis-à-vis expectations of specific fulfillments of biblical prophecies. In other words, don't read too much into specific events you hear about and carelessly connect to something predicted in the Bible (e.g. sub-dermal chips are the mark of the beast, Obama is the Anti-Christ, etc.). Instead, be faithful (sleeper awake) and be alert for deception from convincing claims of a divine, messianic figure (false Christ) who successfully sways the masses.
To be clear, I believe the New Testament indeed affirms the imminent return of the Lord. As I said, I am not prepared to write on the broad topic of eschatology and somehow provide an exhaustive presentation. Instead, I want to focus our consideration of just how we should be watchful, and in particular what the Bible prescribes for the faithful. Suffice it to say that I differ from the amillennialist's position that holds certain prophecies are still required to be fulfilled until Christ comes. James 5:7-8 supports what I see is the New Testament view that "the coming of the Lord is near." Even though two millennia have passed, it is still true that Christ's return is soon (in God's sovereign timing).

Turning to the believer's readiness, just what is Bible's language on being watchful and alert in conjunction with the second coming of Christ? The Synoptic Gospels all provide Christ's own eschatological teaching. In each account, there are repeated exhortations to be alert or be watchful. The question I pose here: does the New Testament specify about precisely what we should be vigilant? Are we to monitor events around us for the purpose of sensing when the end-time escalates and when Christ's return (including rapture, Tribulation, and judgment of the world) is seemingly about to unfold? To attempt to answer these questions, let us examine Scripture in the context in which the eschatological passages are found.

I will be upfront: I do not think we can or should put current events together as a definitive predictor of the end. It should be obvious to you, the careful Bible student, that many people have (and will) come out with a specific date. It perplexes me that some feel they can navigate around the Bible's own statement which clearly says we cannot be that specific:
““But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. “For the coming of the Son of Man will be just like the days of Noah. “For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be.” (Matthew 24:36–39, NASB95)
This article does not seek to engage those who argue they can know the day. I'll let Matthew 24:36 speak for itself. However, what I think needs scrutiny is how we try to unpack our unsettling events and attempt to speak of escalated and urgent evidence of Christ's impending return (with its concomitant activities of rapture, tribulation, etc.). Again, let me be very clear: we are certainly closer today than ever before.

The Last Days Began 2,000 Years Ago
First, it is essential to see that the Bible speaks of the "last days" as a special time in history. These verses below speak to them as having been inaugurated with Christ's first coming. Those "last days" are still in progress:
  • Acts 2:17
  • 2 Timothy 3:1
  • Hebrews 1:2
  • James 5:3
  • 2 Peter 3:3
Indeed, we do live in the last days, but so did the Apostles. The central event in history is Christ's mission to the cross and his victory over death. With the church on mission to proclaim the good news of Christ, the church militant operates in enemy territory with much toil and tribulation. This has always marked the church age.

Last Day (singular) unique to Gospel of John
In contrast to the last days, John's Gospel looks to the heightened conclusion of history in the last, definitive day of all days in which resurrection and judgment are the main focus:
  • John 6:40, 44, 54
  • John 11:24
  • John 12:48
St. John does not speak of watchfulness or alertness in these passages. His Gospel simply did not wrestle with this. However, Matthew's Gospel has much to say of Christ's coming in the Olivet Discourse. With respect to watchfulness,  Matthew 24:4–5 is the key:
Jesus answered them, “Watch out that no one misleads you. For many will come in my name, saying, ‘I am the Christ,’ and they will mislead many.
βλέπω (blepō) "watch out" is a significant word here and sets the tone for eschatological warnings. Note that Mark's gospel in particular makes use of that word:


Just as in Matthew, Mark records Jesus' warning about deception. He also warns that being faithful will put the true believer in danger (Mark 13:9). Mark likewise repeats the warning about not knowing the timing. Moreover, Luke carefully shows Jesus' warning that those claiming intimate knowledge of prophetic timing is dangerous and Christians are not to "go after them".

It seems clear that the Synoptic writers all recall Christ's dire warnings that deception is a key tool of the devil (as if that's a new tactic!). Why is it, then, that modern Christians get so caught up in the daily news and seek to find a prophetic roadmap and essentially try to predict the timing of Christ's return? No doubt you have heard (or argued) that Israel as a nation state in 1948 has significance. How do we know for certain this is the Lord's regathering of the Jewish people? What happens if the current state of Israel were in fact destroyed? Would your belief in biblical prophecy be undermined?

Watch out! Be alert! The real danger is losing focus: we are called to live holy lives even as the day draws near:
"And do this because we know the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers. The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light." Romans 13:11–12 (NET)
Conclusion
For what are we to be watchful? There is so much more I could say, but here's the gist of it:

  1. Deception. Obsession for knowledge about the end-times might unwittingly lead you down a dangerous path. Learn to recognize lies by knowing biblical truth. Make use of good Bible study methods, and pray for the Lord to enable you to grasp what is most important from the Scriptural texts.
  2. Disreputable sources. Be careful about using the Internet to find information about things to come. There are elaborate websites and intricate diagrams by those who have been "researching" prophecy. These can lead you down a slippery slope. Apply critical thinking and see history in a larger context. Remember, every generation thought Christ was returning in their lifetime. We should retain that expectation, but don't fall for dubious research.
  3. Diversions. Today's main threat is slothfulness and sin. True, Christians may wrestle with persecution, and events may indeed be escalating. Yet what is more dangerous right now is tolerance of sin. Be watchful for your own system of beliefs, attitudes, and actions: stay true to the Word of God and pursue holiness. As people of the age to come, we are to walk as representatives of a New World Order ruled by Jesus Christ. Think of it! When Christ does finally set things to rights, his faithful followers will rule with him! Don't get caught up in trying to predict when all this will happen, but instead live with anticipation that it will happen!
May the Peace of Christ be with you.


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